Blade Runner tells
the story of a young Harrison Ford wandering around in the rain at night in a
future Tokyo-L.A. mashup looking for robot people and trying to get rid of
them. Young Harrison plays Rick Deckard, a Blade Runner (which blades are being
run is never made clear), tasked with hunting down four Replicants who wreaked
havoc somewhere up in space but are now back in town running amok (though the
type of havoc and amok are also unclear). This is all explained in text at the
beginning of the movie and when it disappears so do the stakes it should
establish: the problem is vague and far away and so is any urgency. We don’t
know what they did or what they’re doing and can’t we just leave them alone?
The Replicants are androids, robots that look like humans
and seem like humans. The only way to identify one is to administer a test
using the Voight-Kampff analyzer that detects physical changes as the subject
is put through a series of questions designed to elicit an emotional response.
The escaped Replicants, however, are more advanced and may have developed emotions.
This is why they were given four-year lifespans. But like any conscious
emotional beings, the Replicants would like to live longer than four years and
the clock is ticking.
Blade Runner is
famous for its production design. Flying cars, skyscraper-sized video
advertisements, searchlights, neon neon neon everywhere, bleak, black, dark corporations
spewing out fire, artificial animals. There’s a sunset in one scene, but the
sun stays set and the rain falls. The world is rendered in detail and is a contrast
to the opening scrawl; the world explains itself and there is little need for further exposition or explanation to understand the nightmare world of the future,
teetering as it is on the precipice of a kind of corporate hell. The movie isn’t a case
of style over substance, but style as substance. The film uses the world itself
to ask its interesting questions. If it is unclear why the Replicants are being
hunted, it is enough that the world says they are to be hunted. The world of Blade Runner is the kind of place where
Replicants can’t be.
The vagueness of the Replicant’s crimes creates a lack of
urgency as we watch Deckard deal with each of them. But that
vagueness is also the main point of the movie. In the opening scene one of the
Replicants kills a man who’s doing the Voight-Kampff test on him. The Replicant
doesn’t seem like a pleasant guy, but he doesn’t seem evil either. He kills not
in cold blood, but in self-defence, or at least self-preservation, and that
urge to live and delay mortality is a uniquely human trait (humans being the
only species aware of its mortality). The lines are blurred between human and
non-human and the movie is really about where that line is. And if that
question – what does it mean to be human – seems clichéd, at least Blade Runner asks it in interesting ways.
In a world where life can be created, who gets to determine what is genuine and
what is not?
Blade Runner is a
neo-noir detective story. Deckard has a job to do and has to find a way to do
it. It’s a big one, we’re told at the beginning. And yet he seems to succeed
easily, wandering from clue to clue and bumping into Replicants on the street,
finding them at work and at home, looking at photos and knowing exactly where
they are and killing them off the first chance he gets. Even recruiting him out
of retirement is a breeze. He doesn’t do that kind of thing anymore, but then,
what the hell, he’s doing it again anyway. Without knowing his motivation, each
kill is anticlimactic. Part of that is necessary as we’re left to wonder
whether a Replicant making an honest living as a performer really needs to be
shot down in her underwear in a crowded street. But Deckard broods through the
rain from job to job with animalistic efficiency and no tension. I won’t spoil
the ending (I don’t go for the line of thinking that says that since a movie
came out in 1982 spoilers are fair game – if you haven’t seen it you haven’t
seen it) but it uses Deckard’s mechanical performance to interesting effect. It
just isn’t that fun to watch in the meantime.
That isn’t to say it’s not worth watching. Blade Runner is a sci-fi pioneer and a cult
classic. Its visuals hold up – its 1980s vision of a grim future on the verge
of dystopia is darkly beautiful. And its predictions for the year 2019 are
interesting both for what they get right and wrong. But what keeps people
coming back (besides it being re-released so many times - I watched the “Final
Cut”, which is the last of the movie’s 4 or 5 different versions) is its soft
touch amidst its dark and hardened world. The subtlety is the highlight. But it
cuts two ways, making the movie both very interesting in the questions it
asks and a little boring in the time it takes to ask them.
One of my personal favorites of all time! Plus, I love the background music so much I bought the soundtrack. This movie really speaks to me about what it really means to be human. I didn't watch this as a sci-fi or action/thriller, though it certainly can fit into those categories. The philosophy elements of Blade Runner are very deep and asks a lot more questions than it gives answers to.
ReplyDeleteSome of my favorite quotes:
".... all those moments will be lost in time... like tears in the rain. Time to die."
- This line reminds me of the awful terror that an atheist must face as they contemplate their own mortality.
"The light that burns twice as bright burns half as long - and you have burned so very, very brightly, Roy. Look at you: you're the Prodigal Son; you're quite a prize!"
"Batty: It's not an easy thing to meet your maker."
"Tyrell: What could he do for you?"
"Batty: Can the maker repair what he makes?"
So many more... I highly suggest watching this movie several times just to absorb the message of what it's really like to be human.